{"id":797,"date":"2014-01-16T01:52:42","date_gmt":"2014-01-16T01:52:42","guid":{"rendered":"http:\/\/cregyptology.org.uk\/?page_id=797"},"modified":"2024-11-28T23:09:51","modified_gmt":"2024-11-28T23:09:51","slug":"birmingham-2012","status":"publish","type":"page","link":"http:\/\/cregyptology.org.uk\/?page_id=797","title":{"rendered":"CRE XIII 2012: Birmingham"},"content":{"rendered":"<div id=\"content\">\n<div id=\"content-inner\">\n<div id=\"content-header\">\n<h1>&nbsp;<\/h1>\n<\/div>\n<div id=\"content-area\">\n<div id=\"node-4500\">\n<table>\n<tbody>\n<tr>\n<td>Date :<\/td>\n<td>March 2012<\/td>\n<\/tr>\n<tr>\n<td>Location :<\/td>\n<td>University of Birmingham, Great Britain<\/td>\n<\/tr>\n<tr>\n<td>Publication :<\/td>\n<td>McGarrity, L.,&nbsp;Graves, C.,&nbsp;Millward, E., Sfakianou Bealby, M., &amp; Heffernan, G. (eds), 2012, Current Research in Egyptology 2012, Oxford: Oxbow Books<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h1>&nbsp;<\/h1>\n<h1>List of papers<\/h1>\n<table>\n<tbody>\n<tr>\n<td>Author<\/td>\n<td>Title<\/td>\n<td>Publication reference<\/td>\n<\/tr>\n<tr>\n<td>Colin Reader<\/td>\n<td>The Sphinx: Evolution of a Concept<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>David Lightbody<\/td>\n<td>The Encircling Protection of Horus<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Afifi Rohim Afifi<\/td>\n<td>Khufu&#8217;s second boat project: difficulties and wishes<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Lubica Zelenkova Hudakova<\/td>\n<td>Innovative Strength of the Middle Kingdom Tomb Decoration: The MeKeTRE Project<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Claire Ollett<\/td>\n<td>The Garstang Project: An Integrative Collections Review<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Joost Kramer<\/td>\n<td>Pharaonic culture in the Arabic Middle Ages<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Henning Franzmeier<\/td>\n<td>Too many bilbils in New Kingdom Egypt? Implications of documentation and publication of early excavations in Egypt<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Mohammed Youssef Ali<\/td>\n<td>New Discoveries from the Middle Kingdom<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Carl Graves<\/td>\n<td>The Problem with Neferusi: Its location and importance within the Oryx Nome<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Anna Garnett<\/td>\n<td>Rock Stelae and Sacred Landscapes in the Eastern Desert during the Ramesside Period<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Marina Wilding Brown<\/td>\n<td>Agents of Construction: The Territoriality of Ancient Egyptian Graffiti and Modern Functional Parallels<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Allison Williams<\/td>\n<td>Late Period Regionalism in Ancient Egypt: a Comparative Analysis of 25th and 26th Dynasty Coffins from Thebes and Akhmim<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Gabrielle Heffernan<\/td>\n<td>Royal festivals in cultural memory studies<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Nico Staring<\/td>\n<td>Beyond the grave: New Kingdom tombs at Saqqara, Egypt, as shrines of cultural memory<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Kelly Accetta<\/td>\n<td>Access to the Divine in New Kingdom Egypt: Royal and public participation in the Opet Festival<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Alessandra Colazilli<\/td>\n<td>Reproducing human limbs: prosthesis, amulets and votive objects in Ancient Egypt<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Sarah Musselwhite<\/td>\n<td>Skeletal Health in Early Egypt: the Effects of Cultural Change and Social Status<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Emily Marlow<\/td>\n<td>The applicability of modern forensic anthropological techniques to ancient Egyptian skeletal remains<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Lyn Stagg<\/td>\n<td>The lion in Pre- and Early Dynastic Egypt: power and glory?<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Flavie Deglin<\/td>\n<td>Bushes, undergrowth: the word Sfnw in Egyptian texts<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Francis Lankester<\/td>\n<td>Control of the Wild as Elite Funerary Activity in the Predynastic<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Hayley Meloy<\/td>\n<td>Analysis of the Early Dynastic Naqada Royal Tomb Assemblage<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>&nbsp;<\/td>\n<td>&nbsp;<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Emily Millward<\/td>\n<td>Children of Sorrow: Infants and Juveniles in Ancient Egyptian Funeral Processions<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Maha Yehia<\/td>\n<td>The Stela of Nebet-Kebeny CG 34117<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Renate Fellinger<\/td>\n<td>Sex Object or Equal Partner? The Role of Women as portrayed in ancient Egyptian Love Poems<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Reinert Skumsnes<\/td>\n<td>The role and position of Old Kingdom royal women in times of power transition<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Virginia Laporta<\/td>\n<td>Gender and Power Relations: A Revision of the role of Queenship during the coregency of Hatshepsut and Tuthmose III (c. 1479-1458 BC)<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Kathryn Howley<\/td>\n<td>All Made Up? A re-examination of the function of &#8216;cosmetic spoons&#8217;<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Paul van Pelt<\/td>\n<td>Cultural Hybridity as a Model for Cultural Change in New Kingdom Nubia: a reassessment of Egypto-Nubian relations<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Birgit Schiller<\/td>\n<td>Egyptian imitations of Mycenaean stirrup jars<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Heba Abd el- Gawad<\/td>\n<td>Greek or Egyptian, please make up your mind: Ptolemy II multi-cultural presentations<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Alexandros Giannakoulas<\/td>\n<td>HALF AN ITERU ONWARD! The &#8216;Mycenaean Brigade&#8217; at Amarna: Egypt, the Aegean and Late Bronze Age warfare<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Amr Omar<\/td>\n<td>Cry and Silence: Rethinking the Nature of man-god communicative language in Ancient Egypt<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Daniel Potter<\/td>\n<td>Coping with Uncertainty: the Use of Faith in New Kingdom Egypt<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Nathalie Toye<\/td>\n<td>The Ears Stelae Chronological Partition: for a New Understanding of the Personal Piety Development<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Heike Wilde<\/td>\n<td>Technological Innovations in the 2nd Mill. B.C. in Egypt: a theoretical model for the use and distribution of new technologies and materials<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Sarah Shepherd<\/td>\n<td>The Khopesh: A New Kingdom saga of trade, interconnectivity and adaption of technology<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Reg Clark<\/td>\n<td>Tomb Security in the Early Dynastic Period<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Paal Steiner<\/td>\n<td>Amarna erasures in Theban tombs and the question of monotheism<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Joanne Backhouse<\/td>\n<td>Figured ostraca from Deir el-Medina and their relationship to material culture<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Daniel Soliman<\/td>\n<td>Symbolising identity: identity marks in Deir el-Medina ostraca<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Loriane Bussien<\/td>\n<td>Mehet-ouret in the royal funerary texts<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Ahmed M. Mekawy Ouda<\/td>\n<td>Who or what is Werethekau? A problematic inscription (UC 16639)<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Pauline Norris<\/td>\n<td>Did Min really need all those lettuces?<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Luke McGarrity<\/td>\n<td>What is the Tale of Woe?<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Kenneth Griffin<\/td>\n<td>Identifying and Recording the Book of the Dead in the Second Pillared Hall of the Tomb of Karakhamun<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Kim Ridealgh<\/td>\n<td>A Tale of Two Suppressions: Reinterpreting Papyrus Mayer A and the So-called &#8216;War of the High Priest&#8217; during the Reign of Ramesses XI<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Masashi Fukaya<\/td>\n<td>Dates and Precursors of the Opet Festival<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Rita Gautschy<\/td>\n<td>Chronology of the Egyptian New Kingdom revisited<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Steven Gregory<\/td>\n<td>The role of the Iwn-mwt.f in the New Kingdom monuments of Thebes<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Simon Hawkins<\/td>\n<td>&#8216;Would that I accompany him, this excellent marshman!&#8217;: an analysis of the Marshman (sxty) in Middle Egyptian literature<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Rune Olsen<\/td>\n<td>The Medjay leaders of Ancient Egypt<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Sharon Volk<\/td>\n<td>Ancient Egyptian funerary figurines &#8211; an alternative paradigm<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Meg Gundlach<\/td>\n<td>Votive Shabtis of the Twenty-fifth Dynasty<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Jurgen van Oostenrijk<\/td>\n<td>The Late Period shabti group of Iufaa<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Luigi Prada<\/td>\n<td>A survey of some unpublished Roman demotic papyri in the collection of the Austrian National Library, Vienna<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Rob Persson<\/td>\n<td>Two Steps Forward, One Step Back? Our Understanding of the Egyptian Verbal System<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Julia Hsieh<\/td>\n<td>The Vernacular of the Letters to the Dead<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>Information Courtesy of CRE XIV Committee.<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Date : March 2012 Location : University of Birmingham, Great Britain Publication : McGarrity, L.,&nbsp;Graves, C.,&nbsp;Millward, E., Sfakianou Bealby, M., &amp; Heffernan, G. (eds), 2012, Current Research in Egyptology <a class=\"more-link\" href=\"http:\/\/cregyptology.org.uk\/?page_id=797\">Continue Reading &rarr;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":70,"menu_order":3,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-797","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/797","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=797"}],"version-history":[{"count":4,"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/797\/revisions"}],"predecessor-version":[{"id":5229,"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/797\/revisions\/5229"}],"up":[{"embeddable":true,"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/70"}],"wp:attachment":[{"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=797"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}