{"id":781,"date":"2014-01-16T01:40:42","date_gmt":"2014-01-16T01:40:42","guid":{"rendered":"http:\/\/cregyptology.org.uk\/?page_id=781"},"modified":"2024-11-28T23:01:58","modified_gmt":"2024-11-28T23:01:58","slug":"durham-2011","status":"publish","type":"page","link":"http:\/\/cregyptology.org.uk\/?page_id=781","title":{"rendered":"CRE XII 2011: Durham"},"content":{"rendered":"<div id=\"content-header\">\n<h1>&nbsp;<\/h1>\n<\/div>\n<div id=\"content-area\">\n<div id=\"node-4500\">\n<table>\n<tbody>\n<tr>\n<td>Date :<\/td>\n<td>March 2011<\/td>\n<\/tr>\n<tr>\n<td>Location :<\/td>\n<td>University of Durham, Great Britain<\/td>\n<\/tr>\n<tr>\n<td>Publication :<\/td>\n<td>Abd El-Gawad, H, Andrews, N, Correas-Amador, M, Tamorri, V., &amp;<br \/>\nTaylor, J. (eds), 2012, Current Research in Egyptology 2011,<br \/>\nOxford: Oxbow Books<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h1>List of papers<\/h1>\n<table>\n<tbody>\n<tr>\n<td>Author<\/td>\n<td>Title<\/td>\n<td>Publication reference<\/td>\n<\/tr>\n<tr>\n<td>Heba Abd El-Gawad<\/td>\n<td>Tell me your name and I can tell you how your kingship was: The royal names of the first three Ptolemies (323-222 BC)<\/td>\n<td>1-14<\/td>\n<\/tr>\n<tr>\n<td>Keith R. Amery<\/td>\n<td>The Old Kingdom tomb of Pehenuka and the attribution of fragments from the offering scene<\/td>\n<td>15-24<\/td>\n<\/tr>\n<tr>\n<td>Joanne Backhouse<\/td>\n<td>Figured ostraca from Deir el-Medina<\/td>\n<td>25-39<\/td>\n<\/tr>\n<tr>\n<td>Bernardette Brady<\/td>\n<td>The Egyptian ascension mythology of the Old Kingdom and the phenomenon of star phases<\/td>\n<td>40-47<\/td>\n<\/tr>\n<tr>\n<td>Asha Chauhan Field<\/td>\n<td>Godesses gone wild: the Seven Hathors in the New Kingdom<\/td>\n<td>48-54<\/td>\n<\/tr>\n<tr>\n<td>Reg Clark<\/td>\n<td>The early precursors of tomb security<\/td>\n<td>55-74<\/td>\n<\/tr>\n<tr>\n<td>Maria Correas-Amador<\/td>\n<td>&#8216;Living in a material world&#8217;: understanding and interpreting life in an Egyptian mud house<\/td>\n<td>75-84<\/td>\n<\/tr>\n<tr>\n<td>Flavie Deglin<\/td>\n<td>Wood exploitation in Egypt: where, who and how?<\/td>\n<td>85-96<\/td>\n<\/tr>\n<tr>\n<td>Javier Fernandez Negro<\/td>\n<td>Antonio Bernal de O&#8217;Reilly and the discovery of ancient Egypt in Spain<\/td>\n<td>97-706<\/td>\n<\/tr>\n<tr>\n<td>Deanne Heikkinen<\/td>\n<td>The infleunce of Christianity on burial practices in Middle Egypt from the fourth to sixth centuries<\/td>\n<td>107-116<\/td>\n<\/tr>\n<tr>\n<td>Virginia Laporta<\/td>\n<td>Legitimation and ontological changes in the royal figure of Queen Hatshepsut (c. 1479-1458 BC)<\/td>\n<td>117-126<\/td>\n<\/tr>\n<tr>\n<td>Diana Liesegang<\/td>\n<td>The phenomenon of &#8216;personal religion&#8217; in the Ramesside Period, from the &#8216;Poem&#8217; of Ramses II through to the prayers of Ramses III<\/td>\n<td>127-132<\/td>\n<\/tr>\n<tr>\n<td>David Ian Lightbody<\/td>\n<td>The encircling protection of Horus<\/td>\n<td>133-140<\/td>\n<\/tr>\n<tr>\n<td>Emily Millward<\/td>\n<td>Visual and written evidence for mourning in New Kingdom Egypt<\/td>\n<td>141-146<\/td>\n<\/tr>\n<tr>\n<td>Pauline Norris<\/td>\n<td>The Welshpool Mummy<\/td>\n<td>147-151<\/td>\n<\/tr>\n<tr>\n<td>Stefania Pignattari<\/td>\n<td>More ways of analysis: the different faces of a stela<\/td>\n<td>152-166<\/td>\n<\/tr>\n<tr>\n<td>Luigi Prada<\/td>\n<td>Classifying dreams, classifying the world: ancient Egyptian oneiromancy and demotic dream books<\/td>\n<td>167-177<\/td>\n<\/tr>\n<tr>\n<td>Birgit Schiller<\/td>\n<td>Aspects of trading with New Kingdom Egypt<\/td>\n<td>178-188<\/td>\n<\/tr>\n<tr>\n<td>David Stewart<\/td>\n<td>On defining myth: comparisons of myth theory from an egyptological viewpoint<\/td>\n<td>189-199<\/td>\n<\/tr>\n<tr>\n<td>Veronica Tamorri<\/td>\n<td>Manipulated corpses in Predynastic Egyptian tombs: deviant or normative practices?<\/td>\n<td>200-209<\/td>\n<\/tr>\n<tr>\n<td>Aroa Velasco Pirez<\/td>\n<td>Hippo godesses of the Egyptian pantheon<\/td>\n<td>210-220<\/td>\n<\/tr>\n<tr>\n<td>Nathalie Andrews<\/td>\n<td>Threats, identity and personhood in the Papyrus of Ani<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Stephanie Atherton<\/td>\n<td>Rearing sacred bird in ancient Egypt<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Ljuba Merlina Bortolani<\/td>\n<td>The snake, the lion and the scarab: Egyptian images of the primordial\/creator god in a Greek magical hymn<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Cathie Bryan<\/td>\n<td>A new slant on Egyptianising architecture in England 1837-1935<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Julien Cooper<\/td>\n<td>The cosmographic expression &#8220;god&#8217;s land&#8221;: a textual study in Egyptian geographic phraseology<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Alvaro Figueiredo<\/td>\n<td>The Lisbon mummy project: preliminary results of the radiographic study (CT multi-Detector\/64) of the human mummies in the collection of Egyptian antiquities in the National Museum of Archaeology, Lisbon<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Grzegorz First<\/td>\n<td>The icon of Pantheos: research on the phenomenon of polymorphic deities in late Egyptian religion and iconography<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Henning Franzmeier<\/td>\n<td>News from the vizier (Pa-)Rahotep: Sedment tomb 201 revisited<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Rita Gautschy<\/td>\n<td>Chronology of the second millennium BC<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Stephen Gregory<\/td>\n<td>Roman Egypt or Egyptian Rome: the significance of Egyptian obelisks in the diffusion of ideology<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Tzu-Hsuan Huang<\/td>\n<td>Memory album of life course: a tentative study on elite tomb decorations of Old Kingdom Egypt and Han China<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Fatma Keshk<\/td>\n<td>Origins and development of early urbanism in Egypt: research questions<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Francis Lankester<\/td>\n<td>Egypt&#8217;s central eastern desert rock art: distribution, dating and interpretation<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Luke McGarrity<\/td>\n<td>The Tale of Woe: problems and reception<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Roger Montgomerie<\/td>\n<td>The characterisation of ancient lung particles<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Kim Ridealgh<\/td>\n<td>Talking to God: the role of Amun in the late Ramesside letters<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Campbell Price<\/td>\n<td>Archaism and filial piety: an unusual Ptolemaic pair statue from the Karnak cachette<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Megan Rowland<\/td>\n<td>Hoarding heritage? Searching for the philosophy behind Egypt&#8217;s &#8216;retentionist&#8217; antiquity regulations and legislation<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Daniel Soliman<\/td>\n<td>Reconsidering statues: the three-dimensional sculpture of Amenemhat IV and Neferusobek<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Nico Staring<\/td>\n<td>Memory sites: on the use and re-use of the New Kingdom necropolis at Saqqara<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>James Taylor<\/td>\n<td>Describing religious landscapes: pilgrimage accounts and monastic landscapes in Egypt<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Anke Weber<\/td>\n<td>Dinner for one: the food of the deceased in New Kingdom offering table scenes at Deir el-Medina<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>Information Courtesy of CRE XIV Committee.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Date : March 2011 Location : University of Durham, Great Britain Publication : Abd El-Gawad, H, Andrews, N, Correas-Amador, M, Tamorri, V., &amp; Taylor, J. (eds), 2012, Current Research <a class=\"more-link\" href=\"http:\/\/cregyptology.org.uk\/?page_id=781\">Continue Reading &rarr;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":70,"menu_order":4,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-781","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/781","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=781"}],"version-history":[{"count":2,"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/781\/revisions"}],"predecessor-version":[{"id":5223,"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/781\/revisions\/5223"}],"up":[{"embeddable":true,"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/70"}],"wp:attachment":[{"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=781"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}