{"id":769,"date":"2014-01-16T01:28:55","date_gmt":"2014-01-16T01:28:55","guid":{"rendered":"http:\/\/cregyptology.org.uk\/?page_id=769"},"modified":"2024-11-28T22:57:03","modified_gmt":"2024-11-28T22:57:03","slug":"769-2","status":"publish","type":"page","link":"http:\/\/cregyptology.org.uk\/?page_id=769","title":{"rendered":"CRE VII 2006: Oxford"},"content":{"rendered":"<div id=\"content-header\">\n<h1>&nbsp;<\/h1>\n<\/div>\n<div id=\"content-area\">\n<div id=\"node-4500\">\n<table>\n<tbody>\n<tr>\n<td>Date :<\/td>\n<td>April 2006<\/td>\n<\/tr>\n<tr>\n<td>Location :<\/td>\n<td>University of Oxford, Great Britain<\/td>\n<\/tr>\n<tr>\n<td>Publication :<\/td>\n<td>Cannata, M. (ed.), 2007, Current Research in Egyptology 2006,<br \/>\nOxford: Oxbow Books<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h1>List of papers<\/h1>\n<table>\n<tbody>\n<tr>\n<td>Author<\/td>\n<td>Title<\/td>\n<td>Publication reference<\/td>\n<\/tr>\n<tr>\n<td>Christina Adams<\/td>\n<td>Shades of meaning:manifestations of the dead in pharaonic and post-pharaonic Egypt<\/td>\n<td>1-20<\/td>\n<\/tr>\n<tr>\n<td>Colin Reader<\/td>\n<td>Giza before the Pyramids<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Beth Astbury<\/td>\n<td>Amen Behaving Badly: Morals in Ancient Egypt<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Jenefer Cockitt<\/td>\n<td>The radiocarbon dating of Ancient Egyptian mummies and their associated artefacts: Some implications for Egyptology<\/td>\n<td>43-53<\/td>\n<\/tr>\n<tr>\n<td>Kenneth Griffin<\/td>\n<td>A Reinterpretation of the Use and Function of the Rekhyt Rebus in New Kingdom Temples<\/td>\n<td>66-84<\/td>\n<\/tr>\n<tr>\n<td>Tony Judd<\/td>\n<td>What were they doing with their Cows? Cattle in the Rock Art of the Eastern Desert of Egypt<\/td>\n<td>120-138<\/td>\n<\/tr>\n<tr>\n<td>Ashley Jones<\/td>\n<td>Modernity and the Mummy Portraits: A Curious Chapter in the History of Egyptomania<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Benoit Claus<\/td>\n<td>From Legitimation to Datation: Ramesses IV&#8217;s titularies<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Tada Rutkausas<\/td>\n<td>Conception of sin and guilt in Ancient Egypt: a new approach<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Paula Alexandra Veiga<\/td>\n<td>Heka: the art of the magical word in ancient Egyptian society<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Paul Whelan<\/td>\n<td>Brussels Stela E4860: a reject from an Abydos workshop?<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Kathryn Piquette<\/td>\n<td>Practice Theory and the Materiality of Early Egyptian Imagery<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Peter Robinson<\/td>\n<td>The locational significance of scatological references in the Coffin Texts<\/td>\n<td>146-161<\/td>\n<\/tr>\n<tr>\n<td>Joanna Kyffin<\/td>\n<td>The Art of Magic in Ancient Egypt<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Eric McCann<\/td>\n<td>New Findings in the Fourth Cataract, the Sudan: Reconsidering settlement theories and ceramic trade in the Meroitic Period (c. 100BC &#8211; 400AD)<\/td>\n<td>139-145<\/td>\n<\/tr>\n<tr>\n<td>Garry Shaw<\/td>\n<td>The Political Role of the King in the 18th Dynasty: The Promotion Process<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Linda Hulin<\/td>\n<td>Materiality and colonial relations at Beth Shan<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Katharina Zinn<\/td>\n<td>Libraries, archives and the organisation of collective wisdom in Ancient Egypt<\/td>\n<td>169-176<\/td>\n<\/tr>\n<tr>\n<td>Xavier Droux<\/td>\n<td>The iconography of prisoners and enemies in the Naqada Culture<\/td>\n<td>2006<\/td>\n<\/tr>\n<tr>\n<td>Liam McNamara<\/td>\n<td>The revetted mound at Hierakonpolis and early kingship: a re-interpretation<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Cordula Werschkun<\/td>\n<td>Resource Procurement and Management of Settlements in Old Kingdom Egypt<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Jacky Finch<\/td>\n<td>A reassessment of the Left Forearm of Durham Mummy DUROM 1999.32.1<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Vanda Cristina da Cruz Raimundo<\/td>\n<td>The side effects of cosmetic use in Ancient Egypt<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Annette Kjolby<\/td>\n<td>Thoughts on materiality, decision making and structuration: A study of New Kingdom Private Temple Statues<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Denise Parkinson<\/td>\n<td>The power of Egyptology to affect audiences: Sir Henry Rider Haggard, the Champollion project and museum Simulacra<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Alice Stevenson<\/td>\n<td>The Social Significance of Predynastic Beads<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Melanie Sapsford<\/td>\n<td>A Potential Diagnosis for Ebbell&#8217;s &#8216;Rose&#8217;?<\/td>\n<td>162-169<\/td>\n<\/tr>\n<tr>\n<td>Andras Gulyas<\/td>\n<td>The transfiguration of the king<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Cathy Bryan<\/td>\n<td>The Egyptianising of Dubai<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Piotr Laskowski<\/td>\n<td>The sanctuary Netjermenu of Thutmose III<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Maria Cannata<\/td>\n<td>Embalmers or leather workers: a case of gender discrimination?<\/td>\n<td>21-42<\/td>\n<\/tr>\n<tr>\n<td>Sally McAleely<\/td>\n<td>Looking outside the box: using Egyptian data to demonstrate how the analystical concept of the chaine operatoire can be applied to artefacts made from plant material<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Judith Seath<\/td>\n<td>An Analytical Study of an ancient Egyptian Fabric Pillow<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Tom Hardwick<\/td>\n<td>Kerma and Egypt in the Second Intermediate Period: artistic exchange<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Alice K. Heyne<\/td>\n<td>New Light on Old Ptahhotep: The BM version of the Teaching of Ptahhotep<\/td>\n<td>85-98<\/td>\n<\/tr>\n<tr>\n<td>Joan Padgham<\/td>\n<td>Unguent Cones: real or representative<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Jennifer Cromwell<\/td>\n<td>The Archival history of Coptic Documents from Jeme held in the British Library and its impact on their provenance<\/td>\n<td>54-65<\/td>\n<\/tr>\n<tr>\n<td>Anna Kathrin Hodgkinson<\/td>\n<td>The Final Phase of Per-Ramesses<\/td>\n<td>99-115<\/td>\n<\/tr>\n<tr>\n<td>Jioi Janak<\/td>\n<td>New light on the Akh-bird<\/td>\n<td>116-119<\/td>\n<\/tr>\n<tr>\n<td>Karen Exell<\/td>\n<td>Votive stelae as text, image and artefact<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Alexandre Vassiliev<\/td>\n<td>Localization of the Shasu-land of Ramesses II&#8217;s rhetorical texts<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Rune Nyord<\/td>\n<td>Thirsting for Power: The Conceptualization of magic in the Coffin Texts<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>Steven James Larkman<\/td>\n<td>I love you, I hate You, I want a divorce: Social relationships of the Great Overlords of the Nome<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<tr>\n<td>David Gange<\/td>\n<td>Late nineteenth-century debates in religion and science as formative influences on British Egyptology<\/td>\n<td>&nbsp;<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>Information Courtesy of CRE XIV Committee.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Date : April 2006 Location : University of Oxford, Great Britain Publication : Cannata, M. (ed.), 2007, Current Research in Egyptology 2006, Oxford: Oxbow Books List of papers Author <a class=\"more-link\" href=\"http:\/\/cregyptology.org.uk\/?page_id=769\">Continue Reading &rarr;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":70,"menu_order":10,"comment_status":"closed","ping_status":"closed","template":"","meta":{"ngg_post_thumbnail":0,"footnotes":""},"class_list":["post-769","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/769","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=769"}],"version-history":[{"count":4,"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/769\/revisions"}],"predecessor-version":[{"id":5217,"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/769\/revisions\/5217"}],"up":[{"embeddable":true,"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=\/wp\/v2\/pages\/70"}],"wp:attachment":[{"href":"http:\/\/cregyptology.org.uk\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=769"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}